Business Ethics: Sale and Purchase of Halal

God justifies the sale and forbidden usury. In surat Al-Baqarah verse 275: The people who eat (take) usury can not stand but as stands the devil possessed people because (pressure) psychosis. Their situation is such that, is because they say (think), actual trading is like usury, but Allah has justifies the sale and purchase and forbids usury. The people who have to ban him from his Lord, and continue to stop (from taking usury), then for him what he had taken first (to judge), and business (up) to God. People who repeat (taking usury), then it is the inhabitants of hell, they will abide therein. Rasulullah S.A.W. recommend the lawful sale and as far as possible to avoid the syubhat, let alone the unlawful. Once upon a time the Prophet s.a.w....

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Business Ethics: Implementing Honesty

A good trader can implement honesty, based on the desire for others to find the good and happiness. God recommends to carry out honesty. In surat Al-Anfal verse 58: And if ye fear (of) the betrayal of a group, then return to their agreements with the honest way. Allah loves not those who defected. Similarly, in surah Al Baqarah verse 282: If the borrower is not strong or weak reason (it) or he himself could not mengimlakkan, then let his guardian mengimlakkan honestly. From Abu Sa'eed al Khudri ra, Rasulullah SAW said: Merchants are honest and trustworthy belonged to the prophets, the sincere and the martyrs (Tirmidhi, Darimi and Daraqutni). From Ibn Umar RA, he said, "Allah's Rasulullah was asked about whether the business is best? "He...

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Business Ethics: Keeping Our Promise

In business, a promise is a psychological contract indicating a transaction between two people, where the first person to say the second person to provide services and the provision of value for him now and will be used or not. The promise may also be a pledge or guarantee. The promise may be spoken or written as a contract. Breaking a promise not only is often regarded as moral turpitude, even illegal, too, such as contracts that are not firmly held. God recommends to keep his word in the sale and other activities. Al Maidah mentioned in paragraph 1: O ye who believe! Aqad-aqad fill it. Also mentioned in the letter of Al-Israa verse 34: And come not nigh to the orphan's property except with a better way (useful) until he reaches maturity and...

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Doing Wealth Accumulation and Hoarding (1)

Hoarded wealth, which includes also the accumulation of goods and wait for high prices and then sell the highest price is not desired by God and His Rasul. God also forbids to accumulate wealth. In the letter Al Humazah 1-3: "Woe to every slanderer more detractors. That collect treasure and count counted. He thinks that his wealth could mengekalkannya ". Similarly, in a letter of At-Tauba 34-35: "And those who keep gold and silver and not menafkahkannya in the way of Allah, then give them tahukanlah (that they will have) a painful doom. On the day of the silver gold heated in Hell Fire, then burned with their forehead, stomach and back them, 'This is the treasure that ye buried bendamu for yourself, so taste it (because of) what you save it."...

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Finding Treasure (2)

Another goal is to find assets for the benefit of himself. Self-interest can be needs to keep his honor and worship as well as supporters. Rasulullah S.A.W. advocated for the property to maintain his honor. Rasulullah S.A.W. He said: It's one of you go with the rope (try to) and then came back with a bundle of firewood on his back and then sell it and with that fuelwood Almighty God will preserve the honor of himself, it is far better than he was begging to others, whether they give or not (Bukhari). Whereas for worship and its supporters is to be able to perform the pilgrimage, to study, pay zakat, infaq, sodaqoh and so on. Allah and His Rasul recommend to use the property as well as for others. Surat Al-Baqarah verse 215: They ask you...

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Finding Treasure (1)

Al Maal (property) in Arabic means gold, silver and cattle. Ibn al-Athir said: "Al-Maal (property) in the beginning is what you have each made of gold and silver, then used to show every thing that acquired and possessed of objects. And the word most used maal on Arab nations to show camel because it is the most of their possessions. "According to Al Kramly, malls (property) in the beginning indicate" ground ", then change to" plant ", and" all what is seems on it "and then" animal ", then" every thing owned ". And in the tamaddun civilization and means "gold and silver" or paper that is money, regardless of its form. Meanwhile, Islamic terminology, al Maal is anything that has value and should be utilized and acquired ownership in a manner...

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